The Little Way of Therese (part1)

There is only one sadness in life: not to be a saint (Leon Bloy).

As we celebrate the Solemnity of All Saints, I see no one more fitting than St.Therese of Lisieux, my friend, my guide, my favorite saints, my aspiration and inspiration, to offer to my readers. She teaches us in very simple ways how to become a saint through her little way.

imagesWhat is the “Little Way” of St. Therese anyway? It is to become like a little child and acknowledge our powerlessness before the mighty God. As she puts it at the very beginning of her autobiography, “God’s Love is made manifest as well in a simple soul that does not resist His grace as in one more highly endowed”. Self-abasement is the characteristic of love; it seems that God enjoys coming to little souls. If all souls resembled the holy Doctors who have illuminated the Church, it seems that God would not stoop low enough. But He has created the little child, who knows nothing and can but utter feeble cries, and the poor savage who has only the natural law to guide him, and it is to their hearts that He deigns to stoop”.[1]

As the German writer Rudolf Stertenbrink puts it, “at the center of Theresian spirituality stands the concept of being a child in the presence of God”.[2] Therese wanted nothing more than to become more and more a child in the presence of God. Let us probe into the essence of a child! A child knows that it is nothing in and of itself; it has nothing; it can do nothing. A child is weak, innocent, naïve, and utterly dependent on others. A child has to look up because it expects everything to come from above. That’s what Therese believes will bring us in radical friendship with God. As she puts it in a letter to her sister Leonie on July 12, 1896:

“Look at a little child who has just vexed its mother, either by giving way to temper or by disobedience. If he hides in a corner and is sulky, or if he cries for fear of being punished, his mother will certainly not forgive the fault. But should he run to her with its little arms outstretched, and say: “Kiss me, Mother; I will not do it again!” what mother would not straightway clasp her child lovingly to her heart, and forget all it had done? …She knows quite well that her little one will repeat the fault—no matter, her darling will escape all punishment so long as it makes appeal to her heart.[3]

501a5172db413080cab0e8a0e172dd58With this, there is nothing counterintuitive about spiritual childish. As Stertenbrink asserts, “who is it within us who believes, hopes, prays, forgives, loves, and trusts? Who is it within us who weeps and laughs?”[4] It is the child at the bottom of our heart. The children within us is the part that most resembles the creator. A person who wants to brow and flourish must not lose contact with the child within. The disciples rebuked the little children who were coming to Jesus perhaps because they had lost contact with the child lying within their souls (cf. Luke 18:15-17). The perspective constitutes a fundamental characteristic of the Little Way. Whoever discovers this child hidden deep within is saved from dependence upon the past and fear of the future. It becomes possible in “the present moment”.[5] I bet there are some reading this who are caught up in the past mistakes. The Little Way offers a way out. Anyone can try it. If you fail, you just try again.

The ‘Little Way’ does not come without a fight. As a novice master, observing the novices, she noticed, “all souls have more or less the same battles to fight”.[6] So they need purification in order to be at the service of God. In a letter she sent her sister Céline on July 7, 1894, she reminds her of the spiritual dryness our soul sometimes undergoes as we journey in this valley of tears. “I went down into the garden to see… if the vineyard had flourished, but the pomegranates were in bud…”(cf. Song of songs 6:10, 11). There are times when the sweet consolations of God’s love and mercy are only “arid and waterless waste”. Since we are wayfarers, we feel “as gold is tired in the fire so must our souls be purified by temptation”.[7] What must be the proper attitude in these trying periods? She suggests that we fight even without the hope of winning the battle.[8] We must keep going no matter how strong the struggle may be.

One night, she had a dream in which soldiers were needed for a war; she readily accepts to go. Not surprisingly, her heroes were the Crucified Jesus and the martyrs. To make Christ known, she would not mind being mistreated like the crucified Lord, flayed like St. Bartholomew, plunged into boiling oil like St. John, ground by the teeth of wild beasts like St. Ignatius of Antioch, a bread worthy of God. She would offer my neck to the sword of the executioner like St. Agnes and St. Cecilia, and like Joan of Arc she would murmur the name of Jesus at the stake.[9] Although she was not privileged enough to suffer martyrdom, she fought to do every small acts as if it were her last act. In the same way, to master the little way, we must be armed with the spirit of the sword fighting as if that was our only chance; we never fight alone; Jesus, who had come to bring not peace but war, empowers us to fight and fights for us. We become victorious through these fights. Is there any winner who did not have to fight/struggle? Thats what makes the victory succulent actually. Victory is won at the point of the sword.[10]st-therese-1

The ‘Little Way’ is the way of love. Realizing that she is not called to the battlefield like a warrior, or to die at the stake like Joan of Arc— the heroine of France– “God made me understand that my personal glory would never reveal itself before the eyes of men, but that it would consist in becoming a Saint”[11]— she commits herself to battle by means of love. Inspired by the sight of a statue of The Blessed Joan of Arc, she prayed, “I burn to do battle for Thy Glory…. I know the warfare in which I am to engage; it is not on the open field I shall fight… My sword is Love! O my Jesus! I will do battle, then, for Thy love, until the evening of my life”.[12] She believes that no battle is fiercer and more final than the battle of love conducted with the sword of the spirit.[13] That battle is against the flesh, the will to power, the pharisaic attitude of self-glorification persisting in the faith. Fighting to love is the only worthy battle. When we fight with assiduous passion, “the heavenly militia comes to my aid since it cannot bear seeing us defeated after being victorious in the battle of love”.[14] We fight more courageously when we have heaven fighting for us and that’s our great victory.[15] So while we must be coward in the battle against the flesh, the battle to love must be fought relentlessly. If we persevere, then the heart becomes bolder and we will march from victory to victory.[16] Fight! Fight! Fight!

In the next post, I will give more concrete examples of what the little way entails.

[1] Story of a soul, 14

[2] Rudolf Stertenbrink, Wisdom of the Little Flower, 22

[3] Therese Letter 3, July 12, 1896

[4] Stertenbrink, 21

[5] ibid 21

[6] Story of a soul, 239

[7] Letter 18, July 7, 1894. http://www.catholicbible101.com/St.%20Therese%20Story%20of%20a%20soul.pdf

[8] Counsels and reminiscences of Therese, the little flower, http://www.catholicbible101.com/St.%20Therese%20Story%20of%20a%20soul.pdf

[9] Story of a Soul, 193

[10] Urs Von Balthazar, Therese, 171

[11] Story of a Soul, 72

[12] Prayer inspired by a statue of Joan of Arc, http://www.catholicbible101.com/St.%20Therese%20Story%20of%20a%20soul.pdf

[13] Von Balthazar, 174

[14] Story of a Soul, 222

[15] ibid

[16] Von Balthazar, 172

 

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The Master Key

That you know wisdom and instruction, Understand words of insight, Receive instruction in wise dealing, righteousness, justice, and equity; That prudence may be given to the simple, Knowledge and discretion to the youth (Proverbs 1:2-4)

I have come to realize that the key that opens the door to success is discipline and commitment. I have discovered that no one can succeed in a praiseworthy manner without discipline.aaa

I believe I am here to do the small things I am doing with discipline and commitment. That’s what will make it extraordinary. That’s a breakthrough for me in the sense it never dawned on me that discipline and commitment occupied such an important seat at the parliament of the heart. Discipline and commitment are the one necessary power needed to conquer, convince, and lead. A new day is dawned today. This is nothing I did not know before, but I never saw as the master key that opens all doors. The goal is to become, in the words of Matthew Kelly, the best version of ourselves. But that will require us make a choice i.e. to be disciplined and committed. Aristotle agrees with that when he said that we are to strive for excellence- arête— the act of living up to one’s full potential. That’s what later philosopher urged us to cultivate, virtue— “A good habit of the mind, by which we live righteously, of which no one can make bad use, which God works in us….” (ST I-II, Q. 55, art 4).

Little-maximus-myers-Jesus-carrying-crossThat’s what St. Paul, probably after encountering Greek philosophy, asserts:” whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things” (Phil. 4:8). If we are to always tell the truth, do the noble thing, be pure and lovely, we will have to cultivate discipline and commitment.

It takes a lot to be disciplined all the time. Find what you want to accomplish and commit to it. Practice makes perfect. Practice allows us to master an art until it become second nature to us.child

Think about it, all the historical figures given as an exemplar of life have employed discipline in their lives in order to accomplish extraordinary things. They made a choice—I am sure it has taken them time and grind to find the right one— and they commit to it and work at it with every fiber of their being. They give their whole life to it. Their name is written in the history book because they practice discipline. They listen well. They look for help and were committed to something. They believe in something to the point they would die for it. They had a dream. They make it a reality.

Take Itzhak Perlman for example, one of the gods of music, and Jewish composer who won 15 Grammy and 4 Emmy awards for his works. He is said to be a genius performer. How many hours did he practice per day before he was known? 9 hours. Before he became known was reduced to 4 hours of violin practice in the morning and 5 in the afternoon.

One day, he put an extraordinary performance at a concert in Vienna; afterward people came to greet and congratulate him. One member of the audience who was wowed by his performance said to him: “I would give my entire life to be as great as you are”. Perlman responds: “I have”. He has given up everything to follow this one dream. Today, he is on top of the world. How did he get to be so great? He found what he likes, committed to it, and stuck to it with discipline and commitment wholeheartedly.

Those Olympians we admire watching, do you think they get to be so good overnight or without commitment and discipline? Do you think they practiced only when they felt like it? Do you think they ever take the minimalist attitude i.e. “what is the least I can do to be an Olympic champion?” Was it easy for them to wake up every morning, eat the right food, and go to bed at a certain time regularly? When they go out there, did their body always cooperate? Yet, they keep the faith. They fight the fight. They pushed themselves to the maximum of the ability. They invest their heart, mind, and soul to achieve what they believe in. A few years later, they amaze us with their skills and their arts. They are now famous. They won the prize.Perseverance pays off. The reward is delicious.

Discipline and commitment are the mother of all other arts. On the heights besides the way, in the roads that lead to success they browse; beside the gate that leads to the top, they stand. At the entrance of our house, they beg to be given a place of refuge. In their bosom insight is found and strength resides. Look for their instruction and knowledge instead of wealth and goods. By them, kings reign and issue judgments. They who pursue them find enduring wealth and prosperity. Their fruits are better than gold. So in choosing discipline and commitment, we get everything else. Choose wisely!